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nd he went on to tell the people this parable, ‘A man planted a vineyard and leased it to tenants, and went abroad for a long while. When the right time came, he sent a servant to the tenants to get his share of the produce of the vineyard. But the tenants thrashed him, and sent him away empty-handed. But he went on to send a second servant; they thrashed him too and treated him shamefully and sent him away empty-handed. He still went on to send a third; they wounded this one too, and threw him out. Then the owner of the vineyard thought, “What am I to do? I will send them my own beloved son. Perhaps they will respect him.” But when the tenants saw him they put their heads together saying, “This is the heir, let us kill him so that the inheritance will be ours.” So they threw him out of the vineyard and killed him. ‘Now what will the owner of the vineyard do to them? He will come and make an end of these tenants and give the vineyard to others.' Hearing this they said, ‘God forbid!' But he looked hard at them and said, ‘Then what does this text in the scriptures mean: The stone which the builders rejected has become the cornerstone? Anyone who falls on that stone will be dashed to pieces; anyone it falls on will be crushed.' And the scribes and the chief priests would have liked to lay hands on him that very moment, because they realized that this parable was aimed at them, but they were afraid of the people.

(Luke 20:9-19 NJB)

he angel answered, ‘The Holy Spirit will come upon you, and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. And I tell you this too: your cousin Elizabeth also, in her old age, has conceived a son, and she whom people called barren is now in her sixth month, ‘for nothing is impossible to God.' Mary said, ‘You see before you the Lord's servant, let it happen to me as you have said.'

(Luke 1:35-38a NJB)


Meditation for the Fifth Sunday in Lent / Feast of the Annunciation
 

arlier this past week I received an e mail post from a list that I belong to, in which the author claimed that the greatest gift God had bestowed upon mankind was the ability to learn and grow and change our perspectives. Being the Incarnationalist that I am, I could not allow that to go by without commenting upon it. So I posted back that I thought Jesus was the greatest gift given to us by God. A few days later another gentleman wrote saying that in his opinion the greatest gift was the cross of Christ. Again, I was tempted to respond, and began to compose an answer, but then I caught myself and stopped. In a sense, this last writer was saying the very same thing that I was, only looking at the other side of the same coin.

The Gospel for the Great Feast of the Annunciation speaks of Mary conceiving and giving birth to the Son of God, whom she is commanded to name Jesus. In Mary’s native Hebrew / Aramaic language this name is Yashua, which means Yahweh saves. That Mary understood the significance of this act is made expressly manifest a few days later when upon visiting her kinswoman Elizabeth, Mary breaks forth into the great hymn, the Magnificat, in which she says.

My soul proclaims the greatness of the Lord
and my spirit rejoices in God my Saviour;
because he has looked upon the humiliation of his servant. Yes, from now onwards all generations will call me blessed,
for the Almighty has done great things for me. Holy is his name,
and his faithful love extends age after age to those who fear him.
He has used the power of his arm, he has routed the arrogant of heart.
He has pulled down princes from their thrones and raised high the lowly.
He has filled the starving with good things, sent the rich away empty.
He has come to the help of Israel his servant, mindful of his faithful love
—according to the promise he made to our ancestors— of his mercy to Abraham and to his descendants for ever.
 
(Luke 1:46-55 NJB)


The Annunciation is the promise that our Saviour is coming and indeed is already Incarnate among us. Today’s Gospel, and indeed our entire Lenten pilgrimage up to Jerusalem, through the Upper Room, through Gethsemane and ending at Calvary and the rock-hewn tomb tell us how this same Jesus, this Yashua, accomplishes the salvation promised in the Annunciation. It is not in the unbridled joy and anticipation of Christmas through which God brings about so great a deliverance. The Incarnation is a necessary ingredient, but it is with the cold, unfeeling truth of betrayal, abandonment, mocking, torture and death of this same Jesus, the Son of God, that our salvation, our reconciliation, our restoration are accomplished. Jesus, who was born of a woman, born under the Law, had to die under that Law. He came precisely for that reason, that so that we might be made alive once more.

Jesus tells us a parable today, but its meaning is unmistakable. God has sent his patriarchs, judges, priests, prophets and Kings to Israel, but they have been rejected, ignored and scorned. So now we are quickly approaching Jerusalem. It lies just over the horizon and our path is set. God has sent His Son, recognizing that He too will suffer at the hands of his people, be rejected and put to death. But this death will not be the end of it. This death, the death of this same Jesus, promised of Gabriel to the Virgin Mary, the stone which the builders reject will become the chief cornerstone in a magnificent new creation of God’s own construction. The Almighty is doing great things for me, and for you, and holy is his name. Amen. Let it be so.

 

WE beseech thee, Almighty God, mercifully to look upon thy people; that by thy great goodness they may be governed and preserved evermore, both in body and soul; through Jesus Christ our Lord.

Amen.

 
Archbishop Randolph

 

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