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here were some present at that very time who told him of the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered thus? I tell you, No; but unless you repent you will all likewise perish. Or those eighteen upon whom the tower in Silo'am fell and killed them, do you think that they were worse offenders than all the others who dwelt in Jerusalem? I tell you, No; but unless you repent you will all likewise perish." And he told this parable: "A man had a fig tree planted in his vineyard; and he came seeking fruit on it and found none. And he said to the vinedresser, `Lo, these three years I have come seeking fruit on this fig tree, and I find none. Cut it down; why should it use up the ground?' And he answered him, `Let it alone, sir, this year also, till I dig about it and put on manure. And if it bears fruit next year, well and good; but if not, you can cut it down.'

(Luke 13:1-9 NJB)


Meditation for the Third Sunday in Lent

ack when I was kid at Charles P. Steinmetz High School in Chicago, I was in the Junior ROTC program. In fact, as a junior, I was the highest ranking cadet and the only commissioned officer in my class. I was the commander of the school’s Honor Guard, and it was no secret that I was in line to become the Corps’ Battalion Commander in my senior year. I was the only non-senior level cadet to get an A in the class from our Instructor. I was the cadet expert on map reading and taught and tutored the subject to underclassmen. I had one major deficit as a cadet though. I could not, for the life of me, shoot. In order to pass the course, you had to qualify, at least at minimal level, on the rifle range. On my own there was no way that was going to happen. Part of the problem was that due to my eyesight I needed to shoot left-handed, but the truth is I just was not very good and I really needed help.

Fortunately for me there was a fellow cadet named Chuck Thompson. Chuck and I didn’t meet until late in our sophomore year, when I was asked to give him a hand with map reading, which I was happy to do. In our junior year, Chuck more than returned the favor by helping me learn how to shoot straight. It took a lot of tutoring and a lot of time on the rifle range, but Chuck never gave up on me. He worked with me throughout our junior year and when it came time for me to officially attempt to qualify, I managed to do so, with one point to spare. I owed Chuck, big time.

To celebrate we went out for pizza and a movie, my treat. Afterwards, Chuck and I went back to his house and he revealed to me the two secrets that went into making him a marksman. The first was that his Dad had constructed a BB-Gun range for Chuck in the basement of their home and Chuck worked hard at getting better. The second secret began in his Mom’s garden. She grew the most beautiful roses I had ever seen. He showed me to her trophy room where she had stored the prizes from her competition in various gardening competitions. It was truly impressive. She had even developed several varieties of roses, herself, and Jackson and Perkins, the big, national rose company sold them in their catalogs. He then opened the ‘fridge and showed me the plastic bags of human blood she had stored there. She had gotten it from a local blood bank. It was expired, and unusable for transfusions anymore. Chuck explained that it was the only fertilizer that his Mom ever used on her roses. When I looked more than a little confused about all of this, he explained to me that the lesson was that you do what you need to do in order to achieve the results that you want.

That’s something of the point that Jesus makes in today’s Gospel, too. He is on his way to Jerusalem. There He will be rejected, beaten, mocked and crucified. He will take upon Himself the sins of the entire world, but not in any Universalistic, ‘cheap grace’ sense. No, Jesus tells us that our path involves not ease and comfort, but hard work from the Gardener, and a great deal of un-comfortableness for us.

You see, the Divine Owner of the garden expects for us to bear fruit. It isn’t enough that we stand in the yard and look pretty. He wants, He expects, us to be useful to the nourishment of others. He expects us to be contributors in bringing life to the world lying dead in sin. Consequently, the Gardener is going to dig around us, uproot and get rid of all the things that steal what we need to bear that fruit. He’s going to make certain that nothing is sapping our strength, diverting us from the intended goal. And then He’s going to fertilize us, literally, manure us. I don’t have to tell you what that means. But we’re going to be in it.

He fairly tells us that not only will we have to endure the smell, but that it’s going to get on us, even become a part of whom and what we are. Because, it seems that when we are ‘manured’, we are also nourished, and we grow. When we are ‘manured’ we do what needs to be done. We bear what needs to be borne. We accept that which God has in store for us, and we keep our eyes ever focused on the goal.

Through the most disgusting of situations and circumstances, we somehow find those missing elements that enable us to not just look like fruit trees, but to actually bear fruit. That manure takes the plain, bare ground in which we are planted and transforms it into holy ground; ground in which we blossom and flourish and become, like Moses, active participants in leading the world out of bondage. We become cooperators with God in feeding the world and are transformed from what was only fit to be chopped down and cast into the fire, into a Tree of Life.

And we have the manure in our lives, and the quiet, patient, and loving care of a wise Gardener to thank for it.

Almighty God, who seest that we have no power of ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Amen.

 
Archbishop Randolph

 

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