Meditation for the Third Sunday in Lent
ack when I
was kid at Charles P. Steinmetz High School in Chicago, I was in the Junior
ROTC program. In fact, as a junior, I was the highest ranking cadet and the
only commissioned officer in my class. I was the commander of the school’s
Honor Guard, and it was no secret that I was in line to become the Corps’
Battalion Commander in my senior year. I was the only non-senior level cadet
to get an A in the class from our Instructor. I was the cadet expert on map
reading and taught and tutored the subject to underclassmen. I had one major
deficit as a cadet though. I could not, for the life of me, shoot. In order
to pass the course, you had to qualify, at least at minimal level, on the
rifle range. On my own there was no way that was going to happen. Part of
the problem was that due to my eyesight I needed to shoot left-handed, but
the truth is I just was not very good and I really needed help.
Fortunately for me there was a fellow cadet named Chuck Thompson. Chuck and
I didn’t meet until late in our sophomore year, when I was asked to give him
a hand with map reading, which I was happy to do. In our junior year, Chuck
more than returned the favor by helping me learn how to shoot straight. It
took a lot of tutoring and a lot of time on the rifle range, but Chuck never
gave up on me. He worked with me throughout our junior year and when it came
time for me to officially attempt to qualify, I managed to do so, with one
point to spare. I owed Chuck, big time.
To celebrate we went out for pizza and a movie, my treat. Afterwards, Chuck
and I went back to his house and he revealed to me the two secrets that went
into making him a marksman. The first was that his Dad had constructed a
BB-Gun range for Chuck in the basement of their home and Chuck worked hard
at getting better. The second secret began in his Mom’s garden. She grew the
most beautiful roses I had ever seen. He showed me to her trophy room where
she had stored the prizes from her competition in various gardening
competitions. It was truly impressive. She had even developed several
varieties of roses, herself, and Jackson and Perkins, the big, national rose
company sold them in their catalogs. He then opened the ‘fridge and showed
me the plastic bags of human blood she had stored there. She had gotten it
from a local blood bank. It was expired, and unusable for transfusions
anymore. Chuck explained that it was the only fertilizer that his Mom ever
used on her roses. When I looked more than a little confused about all of
this, he explained to me that the lesson was that you do what you need to do
in order to achieve the results that you want.
That’s something of the point that Jesus makes in today’s Gospel, too. He is
on his way to Jerusalem. There He will be rejected, beaten, mocked and
crucified. He will take upon Himself the sins of the entire world, but not
in any Universalistic, ‘cheap grace’ sense. No, Jesus tells us that our path
involves not ease and comfort, but hard work from the Gardener, and a great
deal of un-comfortableness for us.
You see, the Divine Owner of the garden expects for us to bear fruit. It
isn’t enough that we stand in the yard and look pretty. He wants, He
expects, us to be useful to the nourishment of others. He expects us to be
contributors in bringing life to the world lying dead in sin. Consequently,
the Gardener is going to dig around us, uproot and get rid of all the things
that steal what we need to bear that fruit. He’s going to make certain that
nothing is sapping our strength, diverting us from the intended goal. And
then He’s going to fertilize us, literally, manure us. I don’t have to tell
you what that means. But we’re going to be in it.
He fairly tells us that not only will we have to endure the smell, but that
it’s going to get on us, even become a part of whom and what we are.
Because, it seems that when we are ‘manured’, we are also nourished, and we
grow. When we are ‘manured’ we do what needs to be done. We bear what needs
to be borne. We accept that which God has in store for us, and we keep our
eyes ever focused on the goal.
Through the most disgusting of situations and circumstances, we somehow find
those missing elements that enable us to not just look like fruit trees, but
to actually bear fruit. That manure takes the plain, bare ground in which we
are planted and transforms it into holy ground; ground in which we blossom
and flourish and become, like Moses, active participants in leading the
world out of bondage. We become cooperators with God in feeding the world
and are transformed from what was only fit to be chopped down and cast into
the fire, into a Tree of Life.
And we have the manure in our lives, and the quiet, patient, and loving care
of a wise Gardener to thank for it.
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Almighty God, who seest that we have no power of
ourselves to help ourselves: Keep us both outwardly in our bodies
and inwardly in our souls, that we may be defended from all
adversities which may happen to the body, and from all evil thoughts
which may assault and hurt the soul; through Jesus Christ our Lord,
who liveth and reigneth with thee and the Holy Spirit, one God, for
ever and ever.
Amen. |
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All Meditations ©2004-2007
Randolph A. Brown (IP not subject to Fair Use Clause). Permission will not
be given for reprint†.
Previous Meditations
2nd Sunday After Easter (April 22, 2007)
Thomas / Low Sunday (April 15, 2007)
Easter, The Feast of Feasts (April 8, 2007)
Good Friday (April 6, 2007)
Palm Sunday (April 1, 2007)
5th Sunday in Lent (March 25, 2007)
4th Sunday in Lent (March 18, 2007)
3rd Sunday in Lent (March 11, 2007)
2nd Sunday in Lent (March 4, 2007)
1st sunday in lent (February 25, 2007)
Ash Wednesday, the beginning of Lent (February 21,
2007)
Last Sunday After the Epiphany / Quinquagesima
(February 18, 2007)
6th Sunday After the Epiphany / Septugesima (February
11, 2007)
5th Sunday After the Epiphany / Septugesima (February 4, 2007)
4th Sunday After the Epiphany (January 28, 2007)
†Regarding the copyright,
Bp. Brown would like us to mention that it is not his intention to be
stingy. It's only that he has future plans for the writings which do not
facilitate their being shared at this time.
Personal Blog of Abp. Brown:
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